Monday, May 29, 2017

Migration to 5G will be challenging for India: Experts

NEW DELHI: Aligning with the global markets for 5G technology will be a journey full of roadblocks for India, industry stakeholders and experts said and pointed out that backhaul will be a major challenge in the migration from existing networks to 5G with less than 20 per cent Indian networks running via fibre optic cables.”One of the fundamental requirements for 5G is strong backhaul, which is simply not there and that is the most time consuming part and it is extremely expensive in today’s condition in India,” Jalaj Choudhri, EVP, Reliance Communications said.Backhaul is a network that connects cells sites to central exchange. Even if India is able to circumvent the challenges of standardisation and 5G truly becomes available by 2020, yet a good 5G network cannot be expected unless we have a reliable and strong backhaul.In India, 80% of cell sites are connected through microwave backhaul, while under 20% sites are connected through fibre. Analysts say microwave backhaul has bandwidth issue since it uses traditional bands providing 300 Mbps of capacity, whereas fiber-based backhaul can offer unlimited capacity and low latency, a perquisite for 5G applications.”Fibre infrastructure has to be considered civic infrastructure rather than a property of the service provider. The investment has to be made through civic bodies so that service providers can actually leverage that infrastructure,” said Choudhri.Chinese telecom gear maker Huawei’s director, marketing and integrated solutions, Chandan Kumar, said that besides identifying a new spectrum for the Indian market and harmonising it with the global spectrum strategy, there is a need for a robust backhaul network.”We advocate that robust backhaul network is a must for 5G adoption. Otherwise, we will be ready technology-wise and spectrum-wise, but if our backhaul is not flexible and sufficiently available, that could be a bottleneck for 5G adoption,” Kumar said.Larry Paulson, President, Qualcomm India, said telecom operators here will need to make a business case judgement on what are the leading applications for 5G.Experts believe 5G technology will be a gateway of sorts for a truly connected society. It is slated to power a host of new-age services such as machine-to-machine (M2M) communications, Internet of Things (IoT), connected smart cities, self-driving cars, remote control surgery to virtual reality.Likewise, a 5G-powered IoT environment could enable someone to connect his home to a wireless network by embedding it with electronics, software or sensor technology. A typical example could be a remote operation of a house’s security system.”Under 20% of total towers are fiberised in India, while global benchmarks are much higher. Fiberisation of towers will be key to increasing backhaul capacity.Furthermore, installation of higher capacity microwave links where fibre laying is problematic also a solution,” said Rohan Dhamija, head for India and South Asia at Analysys Mason.The commercial launch of 5G technology is likely to take place around 2019-2020 globally. In India, field, content and application trials will start around 2018.
Read more: Migration to 5G will be challenging for India: Experts
Source: economictimes.indiatimes.com

How Did Savarkar, a Staunch Supporter of British Colonialism, Come to Be Known as ‘Veer’?

Not only did Savarkar pledge his allegiance to the British in return for being released from prison, his propagation of Hindutva hurt the freedom movement by dividing society along sectarian lines.Prime Minister Narendra Modi folding his hands in front of Savarkar's portrait on his birth anniversary in 2015. Credit: Wikimedia CommonsVinayak Damodar Savarkar (1883-1966) – mythologised in popular imagination as ‘Veer Savarkar’ – not only refrained from participating in the freedom struggle after the British released him from prison on account of his relentless pleas for mercy, but also actively collaborated with the English rulers to whom he had declared his loyalty.

At the time when Subhas Chandra Bose was raising his Indian National Army to confront the British in India, Savarkar helped the colonial government recruit lakhs of Indians into its armed forces. He further destabilised the freedom movement by pushing his Hindutva ideology, which deepened the communal divide at a time when a united front against colonial rule was needed. Post independence, Savarkar was also implicated in Mahatma Gandhi’s murder.
Such is the man who was declared by Prime Minister Narendra Modi to be “the true son of Mother India and inspiration for many people”, in his Twitter salutation to Savarkar on his birth anniversary on May 28 last year. In 2015, commemorating Savarkar on his 132nd birth anniversary, the prime minister bowed before a portrait of the Hindutva icon in remembrance of “his indomitable spirit and invaluable contribution to India’s history”.
Finance minister Arun Jaitley was quick to follow up on the act. “Today, on birth anniversary of Veer Savarkar, let us remember & pay tribute to this great freedom fighter & social-political philosopher,” he tweeted. And somewhere in the stream of Twitter accolades from numerous BJP ministers that followed, the TV anchor Rajdeep Sardesai joined the chorus, albeit with a caveat. While he disagreed “with his ideology”, Sardesai said he honoured Savarkar’s “spirit as freedom fighter”.
A freedom fighter he definitely was, for a certain period in the first decade of the previous century, long before he’d begun articulating the notion of Hindutva. Savarkar was then an atheist and a rationalist, who had started out on a revolutionary road to rid India of her colonial yoke, asserting:
“whenever the natural process of national and political evolution is violently suppressed by the force of wrong, the revolution must step in as a natural reaction and therefore ought to be welcomed as the only effective instrument to re-throne Truth and Right.”
On sailing to England to study law in 1906, Savarkar founded the Free India Society to organise Indian students studying in England to fight for independence. In a famous declaration before the society, he said:
“We must stop complaining about this British officer or that officer, this law or that law. There would be no end to that. Our movement must not be limited to being against any particular law, but it must be for acquiring the authority to make laws itself. In other words, we want absolute independence.”
However, when the time came to pay the price for being a revolutionary under an oppressive colonial government, Savarkar found himself converted and transformed into “the staunchest advocate of loyalty to the English government”, to use his own words. This was after he was arrested and sentenced to serve 50 years in the infamous Cellular Jail on the Andaman islands after he was found guilty of supplying the pistol that a member of the Abhinav Bharat Society used to assassinate the then collector of Nasik, A.M.T. Jackson, in 1909.
‘Veer’ Savarkar pleading with the British for mercy
Barely a month into the hardships of prison, Savarkar wrote his first mercy petition, which was rejected in 1911. The second mercy petition, which he wrote in 1913, starts with bitter complaints about other convicts from his party receiving better treatment than him:
“When I came here in 1911 June, I was along with the rest of the convicts of my party taken to the office of the Chief Commissioner. There I was classed as “D” meaning dangerous prisoner; the rest of the convicts were not classed as “D”. Then I had to pass full 6 months in solitary confinement. The other convicts had not… Although my conduct during all the time was exceptionally good still at the end of these six months I was not sent out of the jail; though the other convicts who came with me were.
…For those who are term convicts the thing is different, but Sir, I have 50 years staring me in the face! How can I pull up moral energy enough to pass them in close confinement when even those concessions which the vilest of convicts can claim to smoothen their life are denied to me?”
Then, after confessing that he was misguided into taking the revolutionary road because of the “excited and hopeless situation of India in 1906-1907”, he concluded his November 14, 1913 petition by assuring the British of his conscientious conversion. “[I]f the government in their manifold beneficence and mercy release me,” he wrote, “I for one cannot but be the staunchest advocate of… loyalty to the English government (emphasis added)”.
“Moreover,” he went on to say, making an offer which few freedom fighters could even think of making, “my conversion to the constitutional line would bring back all those misled young men in India and abroad who were once looking up to me as their guide. I am ready to serve the Government in any capacity they like, for as my conversion is conscientious..The Mighty alone can afford to be merciful and therefore where else can the prodigal son return but to the paternal doors of the Government?”
In his fourth mercy petition, dated March 30, 1920, Savarkar told the British that under the threat of an invasion from the north by the “fanatic hordes of Asia” who were posing as “friends”, he was convinced that “every intelligent lover of India would heartily and loyally co-operate with the British people in the interests of India herself.”
After reassuring the colonial government that he was trying his “humble best to render the hands of the British dominion a bond of love and respect,” Savarkar went on to exalt the English empire: “Such an Empire as is foreshadowed in the Proclamation, wins my hearty adherence”. “But”, he added:
“if the Government wants a further security from me then I and my brother are perfectly willing to give a pledge of not participating in politics for a definite and reasonable period that the Government would indicate… This or any pledge, e.g., of remaining in a particular province or reporting our movements to the police for a definite period after our release – any such reasonable conditions meant genuinely to ensure the safety of the State would be gladly accepted by me and my brother.”
Finally, after spending ten years in the cellular jail and writing many mercy petitions, Savarkar, along with his brother, was shifted to a prison in Ratnagiri in 1921, before his subsequent release in 1924 on the condition of the confinement of his movements to the Ratnagiri district and his non participation in political activities. These restrictions were lifted only in 1937.
Savarkar. Credit: Youtube
Savarkar. Credit: Youtube
Self-glorification of a defeated man
One might have argued in 1924 that the promises he made about his love and loyalty to the British, about his readiness to serve the government in any capacity required and so on were a part of a tactical ploy – perhaps one inspired by Shivaji – employed to make his way out of prison so that he could continue his freedom struggle. However, history has proven him to be a man of ‘honour’, who stood by the promise he made to the colonial government. How then, one might wonder, did Savarkar acquire the title ‘Veer’?
A book titled Life of Barrister Savarkar authored by Chitragupta was the first biography of Savarkar, published in 1926. Savarkar was glorified in this book for his courage and deemed a hero. And two decades after Savarkar’s death, when the second edition of this book was released in 1987 by the Veer Savarkar Prakashan, the official publisher of Savarkar’s writings, Ravindra Ramdas revealed in its preface that “Chitragupta is none other than Veer Savarkar”.
In this autobiography masquerading as a biography written by a different author, Savarkar assures the reader that:
“Savarkar is born hero, he could almost despise those who shirked duty for fear of consequences. If once he rightly or wrongly believed that a certain system of Government was iniquitous, he felt no scruples in devising means to eradicate the evil.”
Without mincing words in the name of modesty or moderating the use of adjectives in the name of literary minimalism, Savarkar wrote that Savarkar “seemed to posses no few distinctive marks of character, such as an amazing presence of mind, indomitable courage, unconquerable confidence in his capability to achieve great things”. “Who,” he asked about himself, “could help admiring his courage and presence of mind?”
Perhaps in polite society, we ought to quietly look the other way with an embarrassed smile when an ex-revolutionist, after breaking down in prison, indulges in self-glorification under the cover of a pen name after his release. And, indeed, no one who did not suffer the conditions the inmates of that infamous prison on the Andaman islands had to endure, can claim the right to castigate Savarkar for refusing to contribute to the freedom movement after he was released from jail.
But his purporting of an ideology which destabilised the freedom movement by deepening the divisions along sectarian lines and his active rendering of support to the British government – which was determined to subdue the anti-colonial struggle – was a betrayal that must be hard to forgive, especially for a ‘patriot’ and a ‘nationalist’.
Derailing the freedom movement with his Hindutva ideology
The sectarian mindset, which eventually culminated into the articulation of Hindutva ideology, was evident – as Jyotirmaya Sharma has demonstrated in Hindutva: Exploring the Idea of Hindu Nationalism – in the early Savarkar, that too from a tender age. Only a boy of 12, Savarkar, leading a pack of his schoolmates, attacked a mosque in the aftermath of the Hindu-Muslim riots in Bombay and Pune in 1894-95. Holding back the Muslim boys of the village using “knives, pins and foot rulers”, Savarkar and his friends mounted their attack, “showering stones on the mosque, shattering its windows and tiles”. Recollecting the incident, he later wrote, “We vandalised the mosque to our heart’s content and raised the flag of our bravery on it.” When the news of Hindus killing Muslims in the riots and its aftermath reached him, little Savarkar and his friends “would dance with joy”.
The sectarian nature of Savarkar’s social and political thinking not only bred in him a deep-rooted resentment against Muslims but also clouded his understanding of historical events, leading him to perceive the 1857 War of Indian Independence as a retaliation by Hindus and Muslims against Christianity, in response to Britain’s efforts to Christianise India. In his 1909 book, The War of Independence of 1857, published during his revolutionary days, years before he had declared his loyalty to the British government, Savarkar wrote, quoting Justin McCarthy, “The Mahomedan and the Hindu forgot their old religious antipathies to join against the Christian.”
What was to stop the British government, which had passed a law against the practice of Sati (widow burning), from meddling further with Hindu customs by passing a law against idolatry, he asked. After all, “[t]he English hated idolatry as much as they did suttee.” Describing a process he perceived to be the destruction of Hinduism and Islam in India, Savarkar wrote in his book::
“The Sirkar (government) had already begun to pass one law after another to destroy the foundations of the Hindu and Mahomedan religions. Railways had already been constructed, and carriages had been built in such a way as to offend the caste prejudices of the Hindus. The larger mission schools were being helped with huge grants from the Sirkar. Lord Canning himself distributed thousands of Rupees to every mission, and from this fact it is clear that the wish was strong in the heart of Lord Canning that all India should be Christian.”
The sepoys, according to Savarkar, were the primary targets in this mission to spread Christianity in India. “[I]f any Sepoy accepted the Christian religion he was praised loudly and treated honourably; and this Sepoy was promoted in the ranks and his salary increased, in the face of the superior merits of the other Sepoys!”
“Everywhere”, he argued, “there was a strong conviction that the Government had determined to destroy the religions of the country and make Christianity the paramount religion of the land”. By thus giving religion an unwarranted centrality in his analysis of the causes of the rebellion, Savarkar, says Jyotirmaya Sharma, expressed jubilation in his accounts of the rebellion “at every instance of a church being felled, a cross being smashed and every Christian being ‘sliced’.”
While the seeds of communalism had been sown in his mind at a very young age, the poison fruit of Hindutva ideology was to blossom only in his late 20s, after Savarkar’s will to fight the British (or the Christians, as he often referred to them in his book on the 1857 uprising) had been defeated during his imprisonment. It was during his last few years of imprisonment that Savarkar first articulated the concept of Hindutva in his book, Essentials of Hindutva, which was published in 1923 and reprinted as “Hindutva: Who Is a Hindu?” in 1928. This ideology was a deeply divisive one which had the potential to distract attention from the British and cast it on Muslims instead.
While he was careful to specify that Hindutva, or ‘Hinduness’, was different from Hinduism and encompassed a wide range of cultures including, among others, the “Sanatanists, Satnamis, Sikhs, Aryas, Anaryas, Marathas and Madrasis, Brahmins and Panchamas”, he nonetheless made it a point to warn that it “would be straining the usage of words too much – we fear, to the point of breaking – if we call a Mohammedan a Hindu because of his being a resident of India.”
“Mohammedan or Christian communities”, he argued, “possess all the essential qualifications of Hindutva but one and that is that they do not look upon India as their Holyland”. A cohesive nation, according to Savarkar, can ideally be built only by those people who inhabit a country which is not only the land of their forefathers, but “also the land of their Gods and Angels, of Seers and Prophets; the scenes of whose history are also the scenes of their mythology.”
The love and loyalty of Muslims, he warned, “is, and must necessarily be divided between the land of their birth and the land of their Prophets… Mohammedans would naturally set the interests of their Holyland above those of their Motherland”. One might wonder whether this line of reasoning implies that Muslims cannot be nationals of Pakistan or Afghanistan either, because they would place the interests of Saudi Arabia, wherein lie Mecca and Madina, above the interests of their own country.
Back in the 1920s, the damage that could be done to the freedom movement by his ideology did not fail to come to the notice of the colonial government. Even though Savarkar was released on condition that he should not participate in political activities, he was allowed by the British to organise the Ratnagiri Mahasabha, which undertook what is in today’s lingo called “Ghar Wapsi” and played music in front of mosques while prayers were on.
He was also allowed to meet K.B. Hedgewar, a disillusioned Congressman, who, inspired by his ideology of Hindutva, intended to discuss with him a strategy for creating a Hindu Rashtra. A few months after this meeting, in September 1925, Hedgewar founded the RSS, a communal organisation which, like Savarkar, remained subservient to the British.
In spite of the blanket ban on political participation, Shamsul Islam pointed out:
“The British rulers naturally overlooked these political activities as the future of colonial rule in India rested on the communal divide and Savarkar was leaving no stone unturned in aggravating the Hindu-Muslim divide.”
Savarkar. Credit: savarkarsmarak.com
Savarkar. Credit: savarkarsmarak.com
Collaboration with the colonial government
Savarkar was elected as the president of Hindu Mahasabha in 1937, the year when the Indian National Congress won what we today call a landslide victory in the provincial elections, decimating both the Hindu Mahasabha and that other communal party, the Muslim League, which failed to form a government even in Muslim-majority regions. But just two years later, the Congress relinquished power in protest when, at the outbreak of the Second World War, the viceroy, Lord Linlithgow, declared India to be at war with Germany without any consultation.
In September 1939, the working committee of the Congress declared that it would render support to Britain’s war efforts in her time of crisis only if the colonial government recognised India’s independence and “the right of her people to frame their constitution through a constituent assembly”. When dominion status was the last concession Linlithgow was willing to grant to India, the ministers of the Congress resigned in protest.
Quick to grab the opportunity, the very next month, Savarkar, in his capacity as president of the Hindu Mahasabha, met Linlithgow. In the report about the meeting sent to secretary of state, Linlithgow wrote:
“The situation, he [Savarkar] said, was that His Majesty’s government must now turn to the Hindus and work with their support…. Our interests were now the same and we must therefore work together… Our interests are so closely bound together, the essential thing is for Hinduism and Great Britain to be friends and the old antagonism was no longer necessary. The Hindu Mahasabha he went on to say favoured an unambiguous undertaking of Dominion status at the end of the war.”
Two months later, addressing the Mahasabha’s Calcutta session, Savarkar urged all universities, colleges and schools to “secure entry into military forces for youths in any and every way.” When Gandhi had launched his individual satyagraha the following year, Savarkar, at the Mahasabha session held in December 1940 in Madura, encouraged Hindu men to enlist in “various branches of British armed forces en masse.”
In 1941, taking advantage of the World War, Bose had begun raising an army to fight the British by recruiting Indian prisoners of war from the British army held by the Axis powers – efforts which eventually culminated in his invasion of British India with the help of the Japanese military. During this period, addressing the Hindu Mahasabha session at Bhagalpur in 1941, Savarkar told his followers:
“..it must be noted that Japan’s entry into the war has exposed us directly and immediately to the attack by Britain’s enemies…Hindu Mahasabhaites must, therefore, rouse Hindus especially in the provinces of Bengal and Assam as effectively as possible to enter the military forces of all arms without losing a single minute.”
In reciprocation, the British commander-in-chief, “expressed his grateful appreciation of the lead given by Barrister Savarkar in exhorting the Hindus to join the forces of the land with a view to defend India from enemy attacks,” according to Hindu Mahasabha archives perused by Shamsul Islam.
In response to the Quit India Movement launched in August 1942,  Savarkar instructed Hindu Sabhaites who were “members of municipalities, local bodies, legislatures or those serving in the army… to stick to their posts,” across the country. At that time, when Japan had conquered many Southeast Asian countries in India’s vicinity, Bose was making arrangements to go from Germany to Japan – from whose occupied territories the INA’s assault on British forces was launched in October the following year.
It was under these circumstances that Savarkar not only instructed those serving in the British army to ‘stick to their posts’, but had also been involved for years in “organising recruitment camps for the British armed forces which were to slaughter the cadres of INA in different parts of North-East later.” In one year alone, Savarkar had boasted in Madurai, one lakh Hindus were recruited into the British armed forces as a result of the Mahasabha’s efforts.
Even though the British Army, with which Savarkar and the Hindu Mahasabha were collaborating, managed to defeat Bose’s INA, the subsequent public trials of INA officers at the Red Fort roused in the Indian soldiers of the British armed forces a political conscience, which played a crucial role in triggering the Royal Indian Naval Mutiny in 1946, after which the decision was made by the British to leave India.
In coalition with the Muslim League when Pakistan resolution was passed
That Savarkar and the Hindu Mahasabha actively collaborated with the British may not be difficult to comprehend, since it is widely known that the Hindutva groups regarded Muslims, and not the British, as their primary enemies. What is likely to raise more eyebrows today is the collaboration of the Hindu Mahasabha with the Muslim League.
When the Congress leaders were arrested during the Quit India movement, the Hindu Mahasabha, still presided over by Savarkar, entered into a coalition with the Muslim League to run the governments in Sindh and Bengal – a move Savarkar justified as “practical politics” which calls for “advance through reasonable compromises”.
After all, in spite of the deeply-held conviction by Savarkar and his party that the Muslims – whose holy land lies in a foreign country – cannot be regarded as Indian nationals, the Hindu Mahasabha nevertheless had a great deal in common with the Muslim League. Both parties made no contribution to the struggle for independence from the colonising empire and both were communal parties whose ideologies antagonised the prospects of India remaining undivided after independence.
Even after the Sindh assembly passed a resolution in 1943 demanding that Pakistan be carved out of India as a separate state for the Muslims, the Mahasabha ministers continued to hold their positions in the coalition government. Not entirely surprising, given that Savarkar had put forth his two-nation theory “a clear sixteen years before the Muslim League embraced the idea of the Hindus and the Muslims as two distinctive nations and demanded the division of India.” And when India was eventually partitioned, Savarkar blamed Gandhi for allowing Pakistan to break away from India, an accusation that stoked the fires of hatred against Gandhi among many of his close devotees, including his ‘lieutenant’ – Nathuram Godse.
The second part of this series will focus on Savarkar’s role in Gandhi’s assassination.
Pavan Kulkarni is a freelance journalist. 


Sunday, May 28, 2017

Three Years of Modi Management: The Numbers Don’t Tell a Good Story.

However much Modi tries to convince people that things are better today than in the pre-NDA era, his government has struggled to make lasting progress in most areas of India’s political economy.
If one simply goes by the key economic data released by the Modi government, the performance of the NDA over the last three years has been subpar. We are far from experiencing the achhe din Modi had promised in his election speeches in early 2014. Even after “refining” the methodology for calculating GDP and Index of Industrial Production the Modi government has ended up making the last two years of UPA look better and its own three years much worse. Remember, just a few months after taking charge, finance minister Arun Jaitley had confidently proclaimed that the economy had bottomed out and was on a rising trajectory. Three years later, most independent estimates of GDP growth for 2016-17 are about the same or even lower than the worst year of economic growth (6.9%) under UPA in 2013-14 when despondency was the dominant sentiment. The BJP, in its run-up to the 2014 elections, had heavily exploited this fact and raised the slogan of achhe din in its election campaign.
As things stand today, additional job creation in the organised sector under NDA has been less than half of what was experienced in the last three years of UPA. The Modi government is most embarrassed about this data released every quarter by the labour ministry. When the BJP president Amit Shah was pointedly asked about the sharp slowdown in the formal sector jobs in a press conference called to discuss NDA’s achievements, his reply was less than satisfactory. “It is impossible to provide jobs for 125 crores people … self-employment is a big source of employment,” Shah was reported as saying.
An uncharitable interpretation of Shah’s statements could be that most Indians in the job market must fend for themselves. Indeed, data does suggest that nearly 50% of incremental employment in recent decades has come from the ranks of the self-employed. This is mostly in the unorganised sector which constitutes about 85% of the total workforce of 480 million. No study has empirically determined the quality of self-employment in India though the skill development ministry believes only 5% of the total workforce has formal skills. One can well imagine the quality of the remaining 95% of the workforce.
The larger point is that the NDA government in its three years has not been able to reverse the status quo represented by jobless growth. The government has made an astonishing claim that the Mudra Bank loans of Rs 3.15 lakh crore disbursed to 7.5 crore poor must be seen as providing self-employment. The only problem here is that a substantial part of this portfolio was pre-existing and transferred to Mudra Bank from other public sector banks. Besides, many individuals who have borrowed up to Rs 5 lakhs from Mudra Bank were already in the self-employed category. And their commercial activity may not be big enough to provide jobs to others.
However much Modi draws upon his considerable communication skills to convince people that things are better today than in the pre-NDA era, the stark truth of worsening joblessness is not easy to counter.
Agriculture U-turn
Another sector where data clearly points to a worsening situation is agriculture. According to Ashok Gulati, the agriculture economist, “The three years of the NDA produced 1.7% growth in agriculture. In the last three years of the UPA, agriculture sector grew by 3.5%. Of course, NDA was unlucky to experience two back to back droughts in its tenure.” The fact, however, remains that Modi made a huge promise of ensuring 50% profit over costs to all farmers. A promise that his government has not been able to keep. Later, the agriculture ministry scaled down its commitment by saying farmer’s income would be doubled by 2022. This would mean at least 10-12% growth in their income every year until 2022. Recently, the Niti Aayog has said even this will be difficult to achieve because farmer incomes have hardly shown any significant growth over the last three years.
Other leading indicators also suggest that the economy is yet to show a secular, upward growth trajectory. Bank credit growth in the last six months since November has been around 4% and this is the lowest recorded in 60 years. We were told bank credit would improve dramatically after remonetisation as banks were flush with deposits. That does not seem to be happening simply because there is little demand in the economy. Private investment is still to pick up in three years of the NDA even though the government departments such as roads and railways have substantially upped their infrastructure spending. The Keynesian logic of public sector spending crowding in private sector investment had not happened so far.
In an article in Business Standard, Vinayak Chatterjee, a leading infrastructure consultant, has said overall infrastructure spending as a ratio of GDP is falling short by close to 4% of GDP annually in the 12th plan period (2012-2017). A shortfall of 4% of GDP works out to $80 billion or Rs 5 lakh crore annually. This is entirely due to the withdrawal of the private sector from infrastructure. This is largely because the bulk of the big infrastructure providing companies in India are among the 50 large groups who owe the Indian banks an outstanding debt of over Rs 10 lakh crore.
Finance minister Arun Jaitley recently said the problem created by these 50 companies had caused a paralysis in the activities of public sector banks. The NDA has delayed fixing this problem for three years and only recently it passed an ordinance empowering the RBI to deal with these business groups who fund elections of both Congress and BJP. The messy and corrupt political economy of the large bank defaults by corporates is still to unfold before our eyes. In its three years, all the NDA has done is to postpone dealing with this problem by simply blaming it all on the UPA. During this period the size of the problem loans has nearly doubled.
Since private investment has not been forthcoming, the slogan of ‘Make-in-India’ too remains unrealised. The NDA would find it difficult to name just a few billion dollar plus greenfield projects that have come in the stream. The claim of $45 billion plus foreign investment in 2016-17 is substantially in the form of acquisitions and takeovers of existing ventures by foreign companies. For instance, in 2016-17, the biggest chunk of FDI is in the form of the $13 billion acquisition of the Essar refinery by a Russian oil company. There are similar acquisitions in the new economy space.
Black economy and GST
Another claim by the NDA was to clean up the black economy. After several stringent measures such as passing a law to bring back illegal money from abroad and coming out with multiple income declaration schemes in 2016-17, aided by demonetisation, the government doesn’t seem to have collected much by way of taxes on undeclared incomes. The outcome of these measures must be weighed against the serious damage done to India’s informal sector by demonetisation. The NDA is still in denial about the loss of output and employment caused in the informal sector. Meanwhile, one still finds it difficult to sell property and receive 100% cheque payment anywhere in India.
For the first time since independence, a tax was named after the prime minister (Pradhan Mantri Garib Kalyan Cess), under which people who had deposited their 500/1000 notes in the banks could declare black income and then pay up 50% of that as tax. At the end of the exercise, the government has collected less than Rs 2,500 crore until March 31, 2017.
The Goods and Services Tax (GST) is another disruptive reform whose benefits will flow depending on the way it is implemented. Coming as it does just when the negative effects of demonetisation are yet to fully recede, one will have to see what impact it has on small businesses and traders. The government is worried that GST could cause inflation if businesses don’t pass on the benefits of lower tax to the consumers. After all, a lower inflation rate of 3-4% has been one achievement which the government would not want to fritter away.
Overall, in his three years, Prime Minister Narendra Modi had been hugely disruptive in his approach to the political economy. He has deliberately chosen to be so in the name of pushing for “transformative change”. But the prime minister has stopped short of real transformation when it comes to making political party funding totally transparent. Party ideologues like Ram Madhav argue that the people of India are participating in Modi’s transformative ideas (demonetisation) even if they have to make sacrifices for it. Sympathetic columnist and Rajya Sabha MP Swapan Dasgupta has said that Modi’s complex ideas seeking fundamental change are still a “work in progress”.
One doesn’t know how these disruptive forces, social and economic, will play out in the future. The very people who are willing to make sacrifices by reposing faith in Modi could start asking questions at a later stage. After all, some of the most popular leaders in history have had to face such questions from time to time. Modi should be no exception.

Contrary To What The Govt Claims, Ban On Cattle Sale for Slaughter Will Affect Farmers Most

The meat and livestock exporters body today claimed that the government's decision to put a ban on the sale and purchase of cattle from animal markets for slaughter will eventually hit the farmers.


It said a significant number of farmers usually arrives in these markets to sell their "unproductive" cattle.
"It is the unproductive cattle, which arrives in large number for sale in these markets, as their feasibility virtually cease to exist, while the per day maintenance cost goes up."The high yielding milching animals rarely arrive at the cattle market for sale. The per day cost incurred on a buffalo ranges from Rs 125 to Rs 150, while the general price of the milk sold is Rs 40 per litre. If the per day milk production dips, then gradually the cattle becomes unproductive,? spokesperson of the All India Meat and Livestock Exporters Association, Fauzan Alavi said.

Telangana BJP today said the decision would help agriculture sector and farmers as it would prevent distress sale of cattle.
"It will directly impact to reduce farmers suicides as distress sale is prevented. If farmers sell off their cattle, they are disconnected from agriculture," Telangana BJP spokesperson Krishna Saagar Rao said here.He also said that before taking such a move, the government should have discussed the issue with the stakeholders and dispel all their doubts.
The meat trader body also said that government should have given a window period to take necessary action.
"The meat industry in India is growing at an annual rate of five per cent on its own. Any such move is bound to hit the industry," Alavi said.
He also claimed that if the animal right activists are really concerned about the welfare of the animals then they must set up a mechanism to ensure that the cattle gets their fodder and is not compelled to consume polythene.
The government has banned the sale and purchase of cattle from animal markets for slaughter.
The environment ministry has notified the stringent Prevention of Cruelty to Animals (Regulation of Livestock Markets) Rules, 2017 under the Prevention of Cruelty to Animals Act.
As per the notification, the member secretary of an animal market committee will have to ensure that no person brings a young animal to the animal market.
"No person shall bring a cattle to an animal market unless upon arrival he has furnished a written declaration signed by the owner of the cattle - stating the name and address of the owner of the cattle, with a copy of the photo identification proof.
"Giving details of the identification of the cattle and stating that the cattle has not been brought to market for sale for slaughter," the notification said

Saturday, May 27, 2017

Gramin Dak Sevak Result 2017 GDS result GDS Merit list cut off ग्रामीण डाक सेवक all Circle Result 2017


Gramin Dak Sevak Result 2017 GDS result GDS Merit list cut off ग्रामीण डाक सेवक all Circle Result 2017


Gramin Dak Sevak Result 2017 GDS result GDS Merit list cut off ग्रामीण डाक सेवक all Circle Result 2017: Gramin Dak Sevak Merit list 2017, Gramin Dak Sevak Cut off marks 2017, Indian Post Office GDS result whatever you are searching for in the whole internet we have the answer for all your question here in this post. We have specially crafted this post to deliver you with the result of Indian Post office which released the notification of recruiting Gramin DAK Sevak for all its circle across India. Following the announcement of the Indian Honourable Prime Minister Mr. Narendra Damodardas Modi to restructure the Indian Post Office from its core, Indian Post office is all geared up to recruit plenty of GDS/Gramin Dak Sevak in all Indian Postal circle. To regain the Indian post office glory once again, Indian Government announced that they will take every possible measure and they have already started taking initiative by releasing Indian Post office recruitment vacancies for all its circle. They started the procedure by releasing Gramin Dak Sevak or GDS vacancies earlier in March and April 2017 and in altogether they have the plan to recruit over 50,000+ vacancies all over India which will be sweet enough to run the Indian Postal circle smoothly.

Gramin Dak Sevak Recruitment result:

If you took the golden opportunity and filled up the application form via https://www.indiapost.gov.in/vas/Pages/IndiaPostHome.aspx or http://www.appost.in/gdsonline/ then we are thrilled that Indian Post office is all set to release Gramin Dak Sevak Result 2017 along with GDS Merit list and Gramin Dak Sevak cut off and ग्रामीण डाक सेवक all Circle Result 2017.

NEW Job

Update 1: Kerala Circle recruitment is temporarily Held up.

Update 2: Odisha Circle Result is out now. Check your result below.

 

Update 3: 9 Circles application process has ended and the result will be out soon. 

Update 4: Kerala Zone recruitment notification is finally out and will be going on now.

Gramin Dak Sevak Result 2017 GDS Merit list cut off ग्रामीण डाक सेवक all Circle Result 2017:

India post office is the Department of Posts (DoP). This is the renown prestigious body and Indian Government operated Postal Service System in India. India Post office which is commonly referred as ” Post Office” is the largest and widely distributed postal network in the world. Under the Indian government Department of Posts which is formed and operated by the Ministry of Communications and Information Technology controls the Indian Post and take all the measurements.This renown and prestigious concern of India has more than 154,939 post offices of which 139,222 around (89.86%) were in rural areas and 15,826 around (10.14%) in urban areas as of 31st March 2015 and the figure has definitely increased in last few years since the new government took the initiative to make the Indian Postal circles great again. To add more diversified glory to this postal system, India post office has over 25,560 departmental Post Offices and 129,379 Gramin Dak Sevak, Branch Post Offices across India which is indeed delightful fact.
Currently, Indian Post Office has 23 circles operating all over India and they all had released the recruitment notification for GDS post and many other. If you have not check our India Post Office Recruitment post yet, we strongly recommend you to do that at once that not Indian Post office job go unnoticed from your radar. In this post, we are covering result for all Indian Post office circles result for Gramin Dak Sevak post. 

Expected Gramin Dak Sevak Result Date in 2017: 

Well, this would certainly be the ultimate question hovering in your mind for sure since you have applied for the Gramin Dak Sevak post. Rightly so, because after appearing in any exam this is what we look for and as Gramin Dak Sevak recruitment had no written examination and merit list would be prepared for the exam marks obtained in class 10 level. So exam result is expected to come out soon then normal exam procedure. Indian Post office has separately issued the recruitment notification for all 21 circles so quite obviously the result will come out separately for all circles. But as there is no specific information and Post office has not released any official announcement about the result declaration date for all circles so we can figure out the result for each circle will come out in the different time. Though Indian Postal circle has not declared the exact result publication date but as there is no initial screening test and merit list will decide the provisionally selected candidates’ list so the result will be declared soon right after all circles application process come to the end. 
We, Naukri Helper team will inform you right away as soon as there is any information about Gramin Dak Sevak Result date here on this post.

indiapost.gov.in GDS result 2017: 

As we have mentioned above that All Indian post office circles released the official recruitment notification separately so the result of each circle will come separately. In this post, we are going to list all circle’s Gramin Dak Sevak’s result. For your ready convenience you well even make individual result page for all circles that you can have all the detail and latest announcement at your fingertips. Before putting them in the list here we request you to send your thoughts across by commenting the discussion section of this page. If you need any clarification or need to know any things about GDS result, do not hesitate to comment. We Naukri Helper team will do our best to reply you as early as possible. Here we are going to notify Gramin Dak Sevak result 2017 for all circles as they come out:
 Gramin Dak Sevak GDS result
Recruitment Circle/Notification
Number of Vacancy
GDS result
Jharkhand Postal Circle GDS Recruitment256 Jharkhand Post Office GDS Result
Haryana Post Office GDS Recruitment438Haryana Post Office GDS Result 
West Bengal Post Office Recruitment4982WB Post Office GDS Result
HP Post Office GDS Recruitment 391 HP Post office GDS Result
Andra Pradesh Postal Department Recruitment1126AP Post Office GDS Result
North Eastern Post Office GDS Recruitment  748North Eastern Post Office GDS Result
Punjab Post Office GDS Recruitment  620 Punjab Post Office GDS Result 
Assam Post Office GDS Recruitment 467 Assam Postal Circle GDS Result
Gujarat Post Office GDS Recruitment  1912Gujarat Post Office GDS Result
MP Postal Circle Recruitment 1859 MP Post Office GDS Result
 JK Post Office Recruitment JK Post Office GDS Result
Chhattisgarh Post Office GDS Recruitment123 Chhattisgarh Post Office GDS Result
Kerala Post Office Recruitment 1193 Kerala Post Office GDS Result 
 Rajasthan Postal Circle Recruitment 1577Rajasthan Post Office GDS Result
Uttarakhand Post Office GDS Recruitment 579 Uttarakhand Post Office GDS Result
Maharashtra Postal Circle Recruitment 1789 Maharashtra Post office GDS Result
 Bihar Post Office RecruitmentBihar Post Office GDS Result
UP Post Office Recruitment  UP Post Office GDS Result 
Telangana Post Office Recruitment  645Telangana Post Office GDS Result
 Karnataka Post Office Recruitment1048 Karnataka Post Office GDS Result
Odisha Postal Circle Gramin Dak Sevak Recruitment1072Odisha Postal GDS Result
TN Post Office Recruitment128TN Post Office GDS Result  

Selection procedure of Indian Post office Gramin Dak Sevak result 2017: 

The selection procedure of the Gramin Dak Sevak of India post office can not be simpler. As per the official notification of the Indian Post office, selection will be based on the basis of automatically generated merit list on the basis of marks obtained by the candidates in class 10th standard of approved Boards. To make the selection at the highest quality standard, Percentage to the accuracy of 4 decimals will be taken into account for finalizing the selection of the candidates. 
As we have indicated above the selection of the GDS is not completed at all and will be made on the basis of merit list but Indian post office has given some special norms which are as follows:
  • Only class 10th standard marks will be taken into consideration preparing the merit list. Candidates holding higher qualification are entitled to apply for the Gramin Dak Sevak Post but will not be granted any extra marks for having the higher qualification. 
  • In the case of the tie or getting the same marks, candidates will secure position in the merit list ordering SOB (Higher age), ST Female, SC Female, OBC Female, UR Female, UR female, ST Male, SC Male, OBC male and finally UR male. 
  • Candidates may choose 5 posts on the priority basis on their respective circles applied and in case they get selected for more than one post, they will be offered the job on the first priority and rest all posts candidature will be forfeited. 
  • Candidates should exactly mention their marks obtained in the class 10th standard if they willfully or mistakenly upload any wrong documents or erroneously enter high or low marks obtained in the exam they candidature will be forfeited. 
  • Provisionally selected candidate will get an SMS from the department of their provisional selection confirmation within the stipulated date after the selection. Only getting an SMS or any other communications such as email will not entitle the candidates or ensure them the appointment or final selection. Candidates will have to produce all original document for verification including educational and identity proof in front of the recruiting authority.

Gramin Dak Sevak ResultGramin Dak Sevak (GDS) Result 2017 merit list and cut off 2017

  • Job Recruiter: Indian Post office/Department of Post office
  • Circles: Andhra Pradesh, Assam, Telangana, Odisha, Delhi, Jammu Kashmir, Haryana, Rajasthan, Bihar,  Himachal Pradesh, Gujarat, Jharkhand, Chhattisgarh, Madhya Pradesh, Kerala, Himachal Pradesh, Karnataka, Madhya Pradesh, Maharashtra, Punjab, Tamilnadu and West Bengal total 23 Postal Circles.
  • Official Websites: www.appost.in and www.indiapost.gov.in
  • Vacancy: Gramin Dak Sevak (GDS)
  • Available Positions Till now about 20,000  including all circles
  • Selection Procedure: Merit list preparation on the basis of 10th standard result
  • Documents Verification: After the merit list announcement for the provisionally selected candidates
  • Result Status: Yet to publish
As we have already listed the individual result page for all the circle’s result you can check your result from those pages for your state otherwise you can visit the www.appost.in and indiapost.gov.in, the official pages of Indian post office. 
The selection structure of all zone’s GDS result is same as prescribed by the Indian post office and it will be only based on the marks obtained by all individual students in class 10 examination and no extra marks will be granted for holding any higher education. Provisionally selected candidates will be informed through SMS and e-mail and called for documents verification though candidates should keep in mind, getting the SMS or email will not guarantee of getting the final joining letter and Indian post office holds the complete authority regarding this matter. 

Gramin Dak Sevak (GDS) merit list 2017:

At the time of releasing the Gramin Dak Sevak recruitment announcement Indian Post office authority has given the solid and clear instruction that there will be no initial screening test in terms of written examination and the provisional selected candidate list will be made solely on the basis of class 10th level result merit list. Successful candidates who will secure their position on the merit list will be provisionally selected and called for documents verification and medical test on scheduled date prescribed by the Indian Post office authority. 
As the total vacancy reach about 20,000 + for all circles so there was a huge buzz among the Government job seekers all over India which escalated the total number of application submission and went as high as more than 75,00,000. Which is simply unbelievable and due to this circumstance we are not ruling out the possibility of the second round of selection procedure after the primary merit list published by the Post office. This might shock you but it could be possible that there will be another written test with the provisionally selected candidates. Though Indian post office has not mentioned anything about the written examination on their recruitment advertisement and this is completely our own judgment. But if there is any development about the further round of selection procedure, rest assured, we Naukri Helper team will be the first to shade light on it.

GDS (Gramin Dak Sevak) expected cut off marks 2017:

According to the official notification of Indian Post office GDS recruitment, there will not be any written examination as the initial screening and the selection will be based on merit list made of marks obtained by each candidate on the calss 10th level. As the standard of the class 10th examination varies for each state or postal circles so the cutoff marks or the merit list will be different for each state.

How to check the Gramin Dak Sevak (GDS) Result 2017

  1. First of all, candidates are required to go to the official website of India Post office @ www.indiapost.gov.in.
  2. When they are at the home page of Indian Postal circle they have to locate the Gramin Dak Sevak Result 2017 at the middle of the page in “current notification” section. 
  3. Click on that and a new window will appear containing all circles result list. 
  4. Click on your circle’s GDS result and a new pop-up window will appear and that will prompt you to download the PDF file. Download it on your local drive.
  5. That PDF file will contain all successful candidates list for that circle.
  6. Look for your registration number or Name. If it is present there then your are provisionally selected.
  7. Wait for the next instruction from the Indian Postal Circle Authority.

Important points regarding Gramin Dak Sevak Result 2017:

As there is no written examination and selection will be based on merit list so candidates are requested keep these following points in mind:
  • FURNISHING OF SECURITY: – Candidates who are applying for the post shall furnish 
    security deposit of Rs. 25,000/- for his/her engagement for the post of BPM and Rs. 10,000/- for the other categories. This security deposit will be in the form of Fidelity Guarantee bond or National Savings Certificate which needs to be pledge to the Department of Posts in the name of the India current president. 
  • Candidates who will be selected for the post of BPM has to arrange the accommodation within 30 days near the branch office village and notify the authority. The candidate has to bear the Accommodation fee.
  • Candidate can easily view his/her result status in the official website of the Indian Post office by providing the registration number till the results are announced. Once the result is announced officially candidates can follow the instruction we have provided above to see the complete selected candidates list. 

Closing Note of Gramin Dak Sevak Result 2017: 

GDS recruitment is certainly one of the most important and large stuffing notification by the Indian Government this year. We understand how seriously applicants are taking this recruitment and we Naukri Helper team is trying our best to provide all recent updates and notification of Gramin Dak Sevak Result through this post. If you need to make yourself clear about any particular things or simply want to put your thoughts across, we invite you to drop your message into the comment section. We wish all the applicants very good luck and happy government job hunting. We would like to request everyone not to repeat the same question again and again. Please read the previous comments and if that not suffice your query then only post your comment.